The Management of Wasiyyah from the Islamic Perspective1.0 IntroductionWasiyyah(will) from the word 'wassa' which means to order, advise, promise or gift property after death. According to scholars, Shafie originates from the adjective “wassa” which means to connect or deliver. In other words, connect or give someone a good deed during their lifetime to be rewarded later after their death. Furthermore, Syafie Scholars also stated that a will is the granting of a right which is implemented after the death of the testator, verbally or otherwise. According to Abdul Karim Zaydan, he said that a will is to voluntarily grant property to someone after the death of the testator in terms of assets or benefits. In Section 2 of the Muslims Wills Enactment of Selangor 1999, a vow made at the time of a person's lifetime on property or benefits for a charitable purpose or for any purpose permitted by Islamic law, after his death, was declared to be wasiyyah. In other words, wassiyah can also be explained by a donation to another person, in the form of assets, debts or benefits, which will belong to the recipient after the death of the testator.2.0 Evidence on wasiyyahHow to implement the rule of wasiyyah based on Al-Quran, As-sunnah and Ijma'2.1 Based on Al-Quran: For the early development of Islam, wasiyyah is obligatory for parents and relatives who possess wealth based on the Word of God. Meaning: Prescribed for you when death comes approach [any] of you if he leaves wealth [is that he should make] a bequest for parents and next of kin according to what is acceptable - a duty towards the righteous. (Surah al-Baqarah, ayat 180) According to Syaidina Abu Bakar, Ali Bin... halfway through the document... information for the purpose of modifying the interface structure which is cost-effective. 9.0 Conclusion As a conclusion, the management of Wasiiyah is very important because it helps people to understand wasiyyah and the knowledge of wasiyyah can separate wisely among Muslims. Furthermore, people will also understand the rules, conditions and terms of wasiyyah. Furthermore, the Wasiiyah property rate is also 1/3 of the property after deducting the cost of funeral expenses. Besides that, if the testator wants to do wasiyyah, he must pay off the debt, be it to Allah, to people or to others. These wasiyyah can also be donated to people such as adopted children and poor people to help them reduce their burden. Furthermore, wasiyyah was given to appreciate them and at the same time wish to get the reward in the afterlife.